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The Years of the Three-Person Reading of the Three-Person in the Gate of the Twelve Years of the King of the Tang Dynasty
Author: The Master of the Three-Person in the Wooden Public No.
Source: Confucius’ 2575 Years of the Years of Jiachen, June 22, Renchen
� href=”https://twsweetmeet.com/”>Baobao.com Recommended is studied on Tech.
Summer, April.
Autumn, August, Jiawu, Song Wanyan Qijun Jie (received) and his master Qiu Mu.
In winter, in October, Song Wan ran away from Chen.
The twelfth year of Duke Luzhan, 682 BC.
In spring, “The Years” only have one record, “Twelve years, spring, the king of the king, and Shuji was born in the velvet.”
In “The Years” in the third year of Luzang Gong, there is a record of “Autumn, the Season of the Years” in the velvet, so this place is in the country at this time. Shuji, the Shuji mentioned in the seventh year of Duke Lu Xun, “Spring, the king of the king, Shuji was born in the dynasty of the seventh year.” The country was lost by the country in the fourth year of Duke Luzhan. It has been eight years since then. In the year when the country was destroyed, Shuji’s sister Bo Ji passed away. So seeing this record made me feel very touched.
In “Age”, Shu Ji “lives from vegetation”, there can be two explanations in terms of text. First, “learning to titanium”, that is, the destination of “learning” is titanium. In addition, it can also be explained as “Having a VIP on 彩票网” is an inverted sentence, which shows that he has returned to Lu from the hiro. When I checked the information, I saw the “Left Translation Notes” by Teacher Li Mengsheng, who was published by the Shanghai Ancient Books Book Club, which is the second type Baobao price ptt means that the translation of this record is “The spring of the twelfth year, March of Zhou, Shu Ji went to the country from the Explosion” – from personal emotions, I also tend toward the second explanation, which is why I feel a lot when I see this record rebirth: because the second explanation gives me a feeling of hurt and happy feeling when a child who has been wandering outside for many years returns to home again.
But the explanation of “being born on titanium” should only be one, so for the sake of stability, I read the similar records of “Year”, and I felt that the emotions were put in reality: the clear contrast between reference scores and divine morality, plus the heroic meaning of Wan Yurou and the precedent of Ye QiuguanThe expressions of “Bo Ji is obsessed with the sacred” and “Shu Ji is obsessed with the sacred” are not inverted here according to the genre rules of “Year”. “Learning in the radix” can only express the meaning of Shu Ji going to the radix. The translation of Teacher Li Mengsheng should be wrong. Due to the omission of ancient texts, there are many details that are difficult for future generations to determine. I read “History of the Year” by Teacher Tong’s Teacher Tong’s “History of the Year” and he wrote very well. href=”https://sites.google.com/view/sugarpapa”>be careful, and use many words like “big” and “seemingly”. For example, in the chapter “Political System and Religious Academics from the Age of Western Zhou Mi”, he wrote an example:
In the 13th year of Duke Lu Cheng, the Marquis of Han sent Mu to conquer the Qin Dynasty’s diplomatic relations and once said that the Qin people “entered my He County”. I wonder if this “He County” is a county name or a county near the river?
The teacher and the teacher’s teaching style in learning this kind of stern and serious style is worth our late learning!
Back to our bringing website topic. If “being born in the vegetation” means that Shu Ji went to the vegetation, it means that she should have returned to Lu after her death in the country, and this time she went to Lu to the vegetation. When I checked the information, I also held this attitude when I saw Du Yu’s notes. He believed that “When Hou went to the country, he died, and Shu Ji died. Wu Ji decided to follow the rules and then read it. He followed the meaning of the lunar month to end the Tao, so he took it as a marriage as a document. He was not a good person to read. He was not a good person to read, nor was he a big person to read.” According to Du Yu’s view, after the country was destroyed, Wu Yu also passed away, and Shu Ji returned to Ru. The Ji admired Qiguo (Note: In the third year of Luzhan Gong, the Jiji went to Qiguo with Explosion”) at this time, so Shuji went to Qiguo at this time and became a symbol of jade, so he was praised as “天” here. The words in 天天天神 were also expressed as the first record of her marriage, which was to show her virtue. When she returned to Lu, she didn’t record it because it was not about going home and experiencing (note: Ning, refers to a married man going home to ask for peace and visit his parents; it also refers to experiencing), nor was it about having a relationship with her husband’s family (note: big, refers to a woman being abandoned by her husband’s family forever ) – In fact, Du Ai said here, “to keep the whole meaning and finally learn the Tao”. When I read it, I felt a little bad. I hope that my uncle will have a peaceful and peaceful life in the future, and even hope that she will have a man who cares about and loves her for the rest of her life.
The “Zuoshi” did not record work in the spring. “Jing Liang Ji” reads this record:
The country is called “王机”, which is called “王机”, which is called “王机”, which is called “王机”, why? My daughter is lost and happy to get her place, so she said she is still in the future.
The reason why “I am lost in the country and I am happy to get my place” is because the Chinese are in the radius, so although the country has been destroyed, the sect’s memorial service has been preserved. This paragraph explains the meaning of reading, for countries with differences (before and after) they use “learning” only in “year-old 平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台� Because Shu Ji is our daughter of Lu Guo, although her country has perished, we are happy that she has a life again, so we use “life”.
The interpretation of “Gongyang” says:
What does he say “being vegetation”? Hiddenly. Hott? The country was destroyed and was only buried in Shuer.
What does “learning from vegetation” mean in “age”? It was to feel sad for her. What is sad? Sorrowing that her country had perished, she could only rely on her brother-in-law.
The joy revealed in the interpretation of “Gongyang” and the interpretation of “Jingliang” reveal sympathy, which made me see the warmth that hides under the dull appearance of Lao Hanzi, and it was still a little touching.
In summer, nothing big happens, so “Year” uses the words “Summer, April”. In spring, the unique record of “Year” is the affairs of the Nangong Chang Wanjun in the Song Dynasty. However, when quoting “Years”, Zuo Ji” and “Jing Liang Ji” are both “Autumn, August, and August, and Song Wan-yijun, and Song Wan-yijun, the price of one month, and the price of Qiu Mu. The regular visitor.” “Gong Yang Ji” is “Autumn, August, Jiawu, Song Wan-yijun, href=”https://twsugarlover.org/”>Baohaowang VIP and its big husband Qiu Mu. “Jie (Zou) is the name of Duke Yan of Song, with a homophone called “Jiang”. The saying “Song Wan” has been said later that the person in Song Dynasty who was called this way was the “Song Governor” who killed Duke Wu of Song. The man who was killed at the same time was also the man Qiu Mu. The name of this person has been mentioned before. When Gongyang Biography discussed “The Song Dynasty governor, Yi and his master Confucius,” he mentioned “Qiu Mu and Xun Xi” in the second year of Duke Huan’s remarks, so we can draw a conclusion long-term care. Similar Xun Xi also died in a lord, and was named after the ingredients of other major doctors.——Related records are available in LuxiBaohua Network Motorcycle 10 years ago.
The interpretation of this record by “Jing Liang Ji” is as follows:
Song Wan, the lowly Song Dynasty, and the humble one is the country. “ TC: